UPSC CSE Prelims
Education, Press and Cultural Awakening Previous Year Questions (PYQs)
Showing solved Previous Year Questions for Chapter: Education, Press and Cultural Awakening
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With reference to the Indian History, Alexander Rea, A. H. Longhurst, Robert Sewell, James Burgess and Walter Elliot were associated with
Detailed Explanation:
Answer: Option 1 — Archaeological excavations
All five individuals mentioned—Alexander Rea, A. H. Longhurst, Robert Sewell, James Burgess, and Walter Elliot—were prominent archaeologists and researchers who contributed significantly to archaeological excavations and documentation in colonial India, particularly in South India. They were instrumental in discovering and preserving Buddhist and ancient Indian heritage sites such as Amaravati, Nagarjunakonda, and Pallavaram.
📝 Short Notes: British Archaeologists in Colonial India
| Archaeologist | Period | Major Contributions |
|---|---|---|
| Alexander Rea | 1858-1924 | Worked mainly in South India; unearthed a sarcophagus from Pallavaram hillocks in Tamil Nadu |
| A. H. Longhurst | 1876-1955 | Archaeologist and art historian; directed systematic excavations at Nagarjunakonda (1927-1931) |
| Robert Sewell | 1845-1925 | Civil servant in Madras Presidency; conducted archaeological work at Amaravati Buddhist stupa |
| James Burgess | 1832-1916 | Founded Indian Antiquary (1872); served as Director General, Archaeological Survey of India (1886-89) |
| Walter Elliot | 1803-1887 | Visited Amaravati site (1854); collected sculpture panels crucial for understanding South Indian Buddhist art |
Who among the following is associated with ‘Songs from Prison’, a translation of ancient Indian religious lyrics in English?
Detailed Explanation:
Answer: Option 3 — Mohandas Karamchand Gandhi
Mohandas Karamchand Gandhi translated a collection of ancient Indian religious lyrics from Sanskrit and other Indian languages into English during his imprisonment in Yerwada Jail in 1930. This work was published in London in 1934 under the title 'Songs from Prison'.
Why other options are incorrect:
Bal Gangadhar Tilak: He is well-known for his work 'Gita Rahasya', which he wrote while imprisoned in Mandalay (1908-1914), and 'The Arctic Home in the Vedas'. He is not associated with 'Songs from Prison'.
Jawaharlal Nehru: His major literary contributions include 'The Discovery of India' and 'Glimpses of World History', both written during his various terms in prison, but not 'Songs from Prison'.
Sarojini Naidu: Known as the 'Nightingale of India', she was a prolific poet whose works include 'The Golden Threshold', 'The Bird of Time', and 'The Broken Wing', but she is not associated with the translation 'Songs from Prison'.
📝 Short Notes: Prison Literature by Freedom Fighters
| Leader | Literary Work | Prison/Year | Subject |
|---|---|---|---|
| Mahatma Gandhi | Songs from Prison | Yerwada Jail, 1930 | Translation of ancient Indian religious lyrics |
| Bal Gangadhar Tilak | Gita Rahasya | Mandalay Prison, 1908-1914 | Commentary on Bhagavad Gita |
| Jawaharlal Nehru | Discovery of India | Ahmednagar Fort, 1942-1946 | Indian history and culture |
| Jawaharlal Nehru | Glimpses of World History | Various prisons, 1930-1933 | Letters to daughter on world history |
| Vinayak Damodar Savarkar | Kamala; First War of Independence 1857 | Cellular Jail, Andaman | Poetry and history |
With reference to Madanapalle of Andhra Pradesh, which one of the following statements is correct?
Detailed Explanation:
Answer: Option 3 — Rabindranath Tagore translated the National Anthem from Bengali to English here.
Madanapalle in Andhra Pradesh holds a unique place in Indian history as the location where Rabindranath Tagore translated 'Jana Gana Mana' from Bengali to English. During his stay at the Besant Theosophical College in Madanapalle in February 1919, Tagore rendered the translation titled "The Morning Song of India."
❌ Option 1 – Incorrect: Pingali Venkayya designed the tricolour Indian National Flag but presented it to Mahatma Gandhi at the INC session in Bezwada (now Vijayawada), not Madanapalle.
❌ Option 2 – Incorrect: Pattabhi Sitaramaiah was a prominent leader in Andhra Pradesh and served as Congress President, but he did not lead the Quit India Movement from Madanapalle.
✅ Option 3 – Correct: Rabindranath Tagore translated Jana Gana Mana from Bengali to English as "The Morning Song of India" during his stay at Madanapalle in 1919.
❌ Option 4 – Incorrect: The Theosophical Society was founded in New York (1875) and moved its international headquarters to Adyar, Chennai (1882), not Madanapalle.
📝 Short Notes: Jana Gana Mana and National Symbols
- Composition: Jana Gana Mana was originally composed in Bengali by Rabindranath Tagore in 1911.
- First Performance: It was first sung at the Calcutta Session of the Indian National Congress on December 27, 1911.
- English Translation: Tagore translated it to English as "The Morning Song of India" at Madanapalle, Andhra Pradesh in February 1919.
- Adoption as National Anthem: The Constituent Assembly adopted Jana Gana Mana as India's National Anthem on January 24, 1950.
- Duration: The full version has five stanzas; the official playing time of the shortened version is approximately 52 seconds.
- Nobel Prize: Rabindranath Tagore was awarded the Nobel Prize in Literature in 1913, becoming the first non-European to receive this honor.
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The Vital-Vidhvansak, the first monthly journal to have the untouchable people as its target audience was published by
Detailed Explanation:
Answer: Option 1 — Gopal Baba Walangkar
Gopal Baba Walangkar published the monthly journal Vital-Vidhvansak (Destroyer of Brahmanical or Ceremonial Pollution) in 1888, which was the first journal specifically targeted at untouchable communities. He was a pioneering social reformer who addressed caste discrimination and raised consciousness about the rights and dignity of Dalits through his writings in this journal and other publications.
📝 Short Notes: Early Dalit Social Reform Movement
- Gopal Baba Walangkar (1840-1900): First intellectual rebel from the Dalit community to launch systematic criticism of the caste system; considered the pioneer of Dalit activism in Maharashtra.
- Vital-Vidhvansak (1888): Monthly journal meaning 'Destroyer of Ceremonial Pollution'; first publication targeting untouchable audiences; aimed at raising social consciousness.
- Vital Viduvansan (1889): Pamphlet with 26 questions addressed to Maharashtrian elites, protesting the position of untouchables in society.
- Walangkar's Ideology: Concluded from reading Hindu texts that caste was contrived by Aryan invaders to control indigenous Anaryan people.
- Other Contributions: Wrote articles for Marathi newspapers like Sudharak and Deenbandhu; composed inspirational Marathi couplets for the masses.
- Historical Significance: Laid the foundation for later Dalit movements led by figures like Jyotiba Phule and Dr. B.R. Ambedkar.
With reference to the book “Desher Katha” written by Sakharam Ganesh Deuskar during freedom struggle, consider the following statements
- It warned against the Colonial State’s hypnotic conquest of the mind.
- It inspired the performance of swadeshi street plays and folk songs.
- The use of ‘desh’ by Deuskar was in the specific context of the region of Bengal.
Which of the statements given above are correct?
Detailed Explanation:
Answer: Option 1 — 1 and 2 only
Sakharam Ganesh Deuskar's "Desher Katha" (1904) was a seminal work during the Swadeshi Movement that critiqued British colonial exploitation and inspired nationalist consciousness. Statements 1 and 2 are correct while statement 3 is incorrect regarding the scope of 'desh'.
✅ Statement 1 – Correct: The book warned against the colonial state's psychological conquest and mental subjugation, exposing economic exploitation and urging Indians to recognize British imperial designs.
✅ Statement 2 – Correct: Deuskar's passionate nationalist writings inspired swadeshi cultural expressions including street plays, folk songs, and popular theatre that spread nationalist ideas among masses.
❌ Statement 3 – Incorrect: Deuskar used 'desh' in the broader context of India as a nation, not specifically Bengal; though written in Bengali, the book addressed pan-Indian concerns and national consciousness.
📝 Short Notes: Desher Katha and Early Nationalist Literature
- Author: Sakharam Ganesh Deuskar (1869-1912), a Maharashtrian who grew up in Bengal and bridged the renaissance movements of both regions.
- Publication: Written in Bengali in 1904, during the height of the Swadeshi Movement and before the partition of Bengal.
- Content: Exposed British economic drain, criticized colonial education system, and warned against mental colonization; presented statistical evidence of India's impoverishment under British rule.
- Impact: Became one of the most influential texts of early nationalism; inspired swadeshi activism, cultural performances, and nationalist consciousness among the masses.
- Cultural Significance: The book contributed to the development of nationalist literature in regional languages and promoted the use of 'desh' (nation) as a unifying concept beyond regional identities.
Wellesley established the Fort William College at Calcutta because
Detailed Explanation:
Answer: Option 4 — he wanted to train British civilians for administrative purpose in India
Lord Wellesley established Fort William College in Calcutta in 1800 primarily to train young British civil servants in Indian languages, customs, and administrative practices. The college aimed to create a cadre of well-trained administrators who could effectively govern British territories in India, as Wellesley was dissatisfied with the existing training provided by the East India Company in London.
📝 Short Notes: Fort William College
- Established: 1800 by Lord Wellesley (Governor-General, 1798-1805) at Calcutta
- Primary Purpose: Training British civil servants in Indian languages (Persian, Arabic, Sanskrit, Bengali, Hindi), customs, laws, and administrative practices
- Background: Wellesley believed the Company's Haileybury College in London provided inadequate training for Indian administration
- Curriculum: Oriental languages, Indian history, culture, legal systems, and administrative procedures
- Opposition: The Court of Directors in London opposed it due to high expenses and established Haileybury College (1806) as an alternative
- Later Status: Fort William College continued but was reduced to mainly a language school after 1854
- Significance: Promoted Oriental studies and helped create a professional civil service, though it also served colonial administrative interests
Regarding Wood's Dispatch, which of the following statements are true ?
- Grants-in-Aid system was introduced.
- Establishment of universities was recommended.
- English as a medium of instruction at all levels of education was recommended.
Select the correct answer using the code given below :
Detailed Explanation:
Answer: Option 1 — 1 and 2 only
Wood's Dispatch (1854) is considered the Magna Carta of English Education in India. It introduced the Grant-in-Aid system to encourage private educational institutions and recommended establishing universities in Presidency towns, but did not mandate English at all levels of education.
✅ Statement 1 – Correct: The Dispatch introduced the Grant-in-Aid system to support private schools, thereby expanding educational opportunities with limited government resources.
✅ Statement 2 – Correct: It recommended establishing universities in Bombay, Calcutta, and Madras on the model of the University of London for conferring degrees and promoting higher education.
❌ Statement 3 – Incorrect: The Dispatch advocated a tiered language policy—vernacular languages for primary education, both English and vernacular for secondary education, and primarily English for higher education, not English at all levels.
📝 Short Notes: Wood's Dispatch (1854)
| Aspect | Recommendation |
|---|---|
| Alternative Name | Magna Carta of English Education in India |
| Grant-in-Aid System | Introduced to support private educational institutions alongside government schools |
| Universities | Establishment recommended in Bombay, Calcutta, and Madras (modeled on University of London) |
| Language Policy | Primary: Vernacular; Secondary: English & Vernacular; Higher: Primarily English |
| Education Department | Recommended creation of separate Education Department in each province |
| Teacher Training | Advocated establishment of training schools for teachers |
| Focus | Mass education and vocational training emphasized |
| Women Education | Encouraged education for women |
With reference to educational institutes during colonial rule in India, consider the following pairs :
| Institution | Founder |
|---|---|
| 1. Sanskrit College at Benaras | William Jones |
| 2. Calcutta Madrasa | Warren Hastings |
| 3. Fort William College | Arthur Wellesley |
Which of the pairs given above is/are correct ?
Detailed Explanation:
Answer: Option 2 — 2 only
This question tests knowledge of educational institutions established during British colonial rule in India and their respective founders. Only the pairing of Calcutta Madrasa with Warren Hastings is correct among the given options.
❌ Pair 1 – Incorrect: Sanskrit College at Benaras was founded by Jonathan Duncan in 1791, not William Jones.
✅ Pair 2 – Correct: Calcutta Madrasa was established by Warren Hastings in 1781 for the study of Arabic, Persian, and Islamic law.
❌ Pair 3 – Incorrect: Fort William College was founded by Lord Wellesley (Richard Wellesley) in 1800, not Arthur Wellesley (Duke of Wellington).
📝 Short Notes: Educational Institutions during Colonial Rule
| Institution | Year | Founder | Purpose |
|---|---|---|---|
| Calcutta Madrasa | 1781 | Warren Hastings | Study of Arabic, Persian, and Islamic law |
| Sanskrit College, Benaras | 1791 | Jonathan Duncan | Study of Hindu law and Sanskrit literature |
| Fort William College | 1800 | Lord Wellesley (Richard) | Training of British civil servants in Indian languages and customs |
| Hindu College, Calcutta | 1817 | David Hare, Raja Ram Mohan Roy | Western education and sciences |
| Sanskrit College, Calcutta | 1824 | British Government | Study of Sanskrit and Hindu philosophy |
Which of the following led to the introduction of English Education in India?
- Charter Act of 1813
- General Committee of Public Instruction, 1823
- Orientalist and Anglicist Controversy
Select the correct answer using the code given below
Detailed Explanation:
Answer: Option 1 — 1, 2 and 3
All three factors played crucial roles in the introduction of English education in India. The Charter Act of 1813 provided the financial foundation, the General Committee of Public Instruction (1823) was established to implement educational policy, and the Orientalist-Anglicist controversy ultimately resolved in favor of English education through Macaulay's Minute of 1835.
✅ Statement 1 – Correct: The Charter Act of 1813 was the first official measure sanctioning one lakh rupees annually for promoting education and modern sciences in India, laying the financial foundation for British educational intervention.
✅ Statement 2 – Correct: The General Committee of Public Instruction was established in 1823 to implement the educational grant of 1813 and guide the East India Company's educational policy in India.
✅ Statement 3 – Correct: The Orientalist-Anglicist controversy between supporters of traditional Indian learning and Western education culminated in Lord Macaulay's Minute of 1835, which established English as the medium of instruction.
📝 Short Notes: Introduction of English Education in India
| Year/Event | Significance |
|---|---|
| Charter Act of 1813 | First official sanction of Rs. 1 lakh annually for education and modern sciences in India; marked beginning of state involvement in Indian education |
| General Committee of Public Instruction (1823) | Established to implement the 1813 grant; became the forum for the Orientalist-Anglicist debate on educational policy |
| Orientalist-Anglicist Controversy | Orientalists (H.H. Wilson, H.T. Prinsep) favored Sanskrit/Arabic learning; Anglicists (Macaulay, Bentinck) favored Western education in English |
| Macaulay's Minute (1835) | Resolved the controversy in favor of English education; advocated creating "a class of persons Indian in blood and colour, but English in tastes, opinions and intellect" |
| Lord Bentinck's Resolution (1835) | Officially adopted English as the medium of instruction and made it the language of administration |