UPSC CSE Prelims
Literary and Cultural Renaissance Previous Year Questions (PYQs)
Practice solved questions for Literary and Cultural Renaissance with detailed step-by-step solutions, key insights, and trend analysis for UPSC CSE PRELIMS.
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Who among the following is associated with ‘Songs from Prison’, a translation of ancient Indian religious lyrics in English?
Detailed Explanation:
Answer: Option 3 — Mohandas Karamchand Gandhi
Mohandas Karamchand Gandhi translated a collection of ancient Indian religious lyrics from Sanskrit and other Indian languages into English during his imprisonment in Yerwada Jail in 1930. This work was published in London in 1934 under the title 'Songs from Prison'.
Why other options are incorrect:
Bal Gangadhar Tilak: He is well-known for his work 'Gita Rahasya', which he wrote while imprisoned in Mandalay (1908-1914), and 'The Arctic Home in the Vedas'. He is not associated with 'Songs from Prison'.
Jawaharlal Nehru: His major literary contributions include 'The Discovery of India' and 'Glimpses of World History', both written during his various terms in prison, but not 'Songs from Prison'.
Sarojini Naidu: Known as the 'Nightingale of India', she was a prolific poet whose works include 'The Golden Threshold', 'The Bird of Time', and 'The Broken Wing', but she is not associated with the translation 'Songs from Prison'.
📝 Short Notes: Prison Literature by Freedom Fighters
| Leader | Literary Work | Prison/Year | Subject |
|---|---|---|---|
| Mahatma Gandhi | Songs from Prison | Yerwada Jail, 1930 | Translation of ancient Indian religious lyrics |
| Bal Gangadhar Tilak | Gita Rahasya | Mandalay Prison, 1908-1914 | Commentary on Bhagavad Gita |
| Jawaharlal Nehru | Discovery of India | Ahmednagar Fort, 1942-1946 | Indian history and culture |
| Jawaharlal Nehru | Glimpses of World History | Various prisons, 1930-1933 | Letters to daughter on world history |
| Vinayak Damodar Savarkar | Kamala; First War of Independence 1857 | Cellular Jail, Andaman | Poetry and history |
With reference to Madanapalle of Andhra Pradesh, which one of the following statements is correct?
Detailed Explanation:
Answer: Option 3 — Rabindranath Tagore translated the National Anthem from Bengali to English here.
Madanapalle in Andhra Pradesh holds a unique place in Indian history as the location where Rabindranath Tagore translated 'Jana Gana Mana' from Bengali to English. During his stay at the Besant Theosophical College in Madanapalle in February 1919, Tagore rendered the translation titled "The Morning Song of India."
❌ Option 1 – Incorrect: Pingali Venkayya designed the tricolour Indian National Flag but presented it to Mahatma Gandhi at the INC session in Bezwada (now Vijayawada), not Madanapalle.
❌ Option 2 – Incorrect: Pattabhi Sitaramaiah was a prominent leader in Andhra Pradesh and served as Congress President, but he did not lead the Quit India Movement from Madanapalle.
✅ Option 3 – Correct: Rabindranath Tagore translated Jana Gana Mana from Bengali to English as "The Morning Song of India" during his stay at Madanapalle in 1919.
❌ Option 4 – Incorrect: The Theosophical Society was founded in New York (1875) and moved its international headquarters to Adyar, Chennai (1882), not Madanapalle.
📝 Short Notes: Jana Gana Mana and National Symbols
- Composition: Jana Gana Mana was originally composed in Bengali by Rabindranath Tagore in 1911.
- First Performance: It was first sung at the Calcutta Session of the Indian National Congress on December 27, 1911.
- English Translation: Tagore translated it to English as "The Morning Song of India" at Madanapalle, Andhra Pradesh in February 1919.
- Adoption as National Anthem: The Constituent Assembly adopted Jana Gana Mana as India's National Anthem on January 24, 1950.
- Duration: The full version has five stanzas; the official playing time of the shortened version is approximately 52 seconds.
- Nobel Prize: Rabindranath Tagore was awarded the Nobel Prize in Literature in 1913, becoming the first non-European to receive this honor.
The Vital-Vidhvansak, the first monthly journal to have the untouchable people as its target audience was published by
Detailed Explanation:
Answer: Option 1 — Gopal Baba Walangkar
Gopal Baba Walangkar published the monthly journal Vital-Vidhvansak (Destroyer of Brahmanical or Ceremonial Pollution) in 1888, which was the first journal specifically targeted at untouchable communities. He was a pioneering social reformer who addressed caste discrimination and raised consciousness about the rights and dignity of Dalits through his writings in this journal and other publications.
📝 Short Notes: Early Dalit Social Reform Movement
- Gopal Baba Walangkar (1840-1900): First intellectual rebel from the Dalit community to launch systematic criticism of the caste system; considered the pioneer of Dalit activism in Maharashtra.
- Vital-Vidhvansak (1888): Monthly journal meaning 'Destroyer of Ceremonial Pollution'; first publication targeting untouchable audiences; aimed at raising social consciousness.
- Vital Viduvansan (1889): Pamphlet with 26 questions addressed to Maharashtrian elites, protesting the position of untouchables in society.
- Walangkar's Ideology: Concluded from reading Hindu texts that caste was contrived by Aryan invaders to control indigenous Anaryan people.
- Other Contributions: Wrote articles for Marathi newspapers like Sudharak and Deenbandhu; composed inspirational Marathi couplets for the masses.
- Historical Significance: Laid the foundation for later Dalit movements led by figures like Jyotiba Phule and Dr. B.R. Ambedkar.
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With reference to the book “Desher Katha” written by Sakharam Ganesh Deuskar during freedom struggle, consider the following statements
- It warned against the Colonial State’s hypnotic conquest of the mind.
- It inspired the performance of swadeshi street plays and folk songs.
- The use of ‘desh’ by Deuskar was in the specific context of the region of Bengal.
Which of the statements given above are correct?
Detailed Explanation:
Answer: Option 1 — 1 and 2 only
Sakharam Ganesh Deuskar's "Desher Katha" (1904) was a seminal work during the Swadeshi Movement that critiqued British colonial exploitation and inspired nationalist consciousness. Statements 1 and 2 are correct while statement 3 is incorrect regarding the scope of 'desh'.
✅ Statement 1 – Correct: The book warned against the colonial state's psychological conquest and mental subjugation, exposing economic exploitation and urging Indians to recognize British imperial designs.
✅ Statement 2 – Correct: Deuskar's passionate nationalist writings inspired swadeshi cultural expressions including street plays, folk songs, and popular theatre that spread nationalist ideas among masses.
❌ Statement 3 – Incorrect: Deuskar used 'desh' in the broader context of India as a nation, not specifically Bengal; though written in Bengali, the book addressed pan-Indian concerns and national consciousness.
📝 Short Notes: Desher Katha and Early Nationalist Literature
- Author: Sakharam Ganesh Deuskar (1869-1912), a Maharashtrian who grew up in Bengal and bridged the renaissance movements of both regions.
- Publication: Written in Bengali in 1904, during the height of the Swadeshi Movement and before the partition of Bengal.
- Content: Exposed British economic drain, criticized colonial education system, and warned against mental colonization; presented statistical evidence of India's impoverishment under British rule.
- Impact: Became one of the most influential texts of early nationalism; inspired swadeshi activism, cultural performances, and nationalist consciousness among the masses.
- Cultural Significance: The book contributed to the development of nationalist literature in regional languages and promoted the use of 'desh' (nation) as a unifying concept beyond regional identities.
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