UPSC CSE Prelims
Ancient History Previous Year Questions (PYQs)
Solved Previous Year Questions (PYQs) for Ancient History in UPSC CSE Prelims in English & Hindi Medium.
Chapter Breakdown: Scroll →
Which of the following pairs of the king and his dynasty in early historical Tamilakam is/are not correctly matched ?
- Senguttuvan : Chera
- Udiyanjeral : Chola
- Nedunjeliyan : Pandya
Select the answer using the code given below :
Detailed Explanation:
The question asks which king–dynasty pair is not correctly matched in early historical Tamilakam.
-
Pair 1 is Correct: Senguttuvan was a famous ruler of the Chera dynasty.
-
Pair 2 is Incorrect: Udiyanjeral (Uthiyan Cheralathan) belonged to the Chera dynasty, not the Chola dynasty.
-
Pair 3 is Correct: Nedunjeliyan was a renowned ruler of the Pandya dynasty.
-
Therefore, only Pair 2 is incorrectly matched, making Option B the correct answer.
Pair-wise Analysis
| Pair | Status | Explanation |
|---|---|---|
| Senguttuvan : Chera | ✅ Correct | Famous Chera ruler associated with the Pattini (Kannagi) cult. |
| Udiyanjeral : Chola | ❌ Incorrect | Udiyanjeral was an early Chera ruler, not Chola. |
| Nedunjeliyan : Pandya | ✅ Correct | Well-known Pandya king mentioned in Sangam literature. |
Sangam Age Dynasties
| Dynasty | Important Rulers |
|---|---|
| Chera | Senguttuvan, Udiyanjeral (Uthiyan Cheralathan) |
| Chola | Karikala Chola, Nalankilli |
| Pandya | Nedunjeliyan, Mudukudumi Peruvazhuthi |
Important Facts
-
The Sangam Age (c. 300 BCE–300 CE) is known mainly through Sangam literature.
-
The three major dynasties of Tamilakam were the Chera, Chola, and Pandya kingdoms.
-
Senguttuvan is celebrated in the Tamil epic Silappadikaram.
-
Nedunjeliyan is famous for his victory in the Battle of Talaiyalanganam.
Consider the following statements about the archaeological findings in Harappan towns :
I. There is wide occurrence of spindle-whorls in the houses but absence of spinning wheels.
II. Weights and measurement scales, complete with graduations have been discovered.
III. There are houses built in large part with baked bricks, around relatively spacious courtyards, with their own wells, bathing platforms, and large rooms.
Which of the following inferences can be drawn from the above statements ?
- Statement I suggests that spinning was a laborious activity done at home.
- Statement II suggests the extent of the scientific knowledge that the Harappans possessed.
- Statement III suggests the emergence of a common property system.
Select the answer using the code given below :
Detailed Explanation:
The archaeological findings provide clues about Harappan society, technology, and economy.
-
Inference 1 is Correct: The presence of numerous spindle-whorls and the absence of spinning wheels indicate that spinning was done manually at home, making it a labor-intensive activity.
-
Inference 2 is Correct: Standardized weights and graduated measuring scales reflect the Harappans' advanced knowledge of measurement, mathematics, and trade.
-
Inference 3 is Incorrect: Houses with private wells, bathing platforms, and spacious rooms indicate private ownership and social differentiation, not a common property system.
-
Therefore, only Inferences 1 and 2 are correct, making Option A the correct answer.
Short Notes: Harappan Urban Features
| Feature | Significance |
|---|---|
| Spindle-whorls | Evidence of textile production and household spinning |
| Standardized Weights | Facilitated trade and commercial transactions |
| Graduated Scales | Demonstrates knowledge of measurement and precision |
| Baked Brick Houses | Advanced urban planning and architecture |
| Private Wells & Bathrooms | High standard of sanitation and private ownership |
Important Facts
-
The Harappan Civilization had one of the world's earliest urban cultures with planned cities.
-
Standardized weights were usually made of chert and followed a uniform system across the civilization.
-
Harappan cities such as Mohenjo-daro, Harappa, Dholavira, and Lothal show remarkable engineering and civic planning.
Consider the following statements about the Rigvedic period :
I. Irrigation from wells allowed agriculture to expand away from flood plains and strips on river margins into the present Punjab and Haryana plains having underground water levels reasonably close to the surface.
II. Draught-animal power was employed to draw up water out of the wells.
Which of the following information support/supports the above statements ?
- There is evidence in the Rigveda of the use of ashma chakra (stone pulley wheel) and ahava (strapped wooden pails) to draw up water.
- Mention has been made in the Rigveda of the use of implements like parashu / kulisha (axe) and datra / sreni (sickle).
- There is a history of the use of ox, even before the Rigveda, for ploughing the land and pulling the carts.
Select the answer using the code given below :
Detailed Explanation:
The question asks which information supports the statements about well irrigation and the use of draught animals for drawing water during the Rigvedic period.
-
Statement 1 is Correct: References to ashma chakra (stone pulley wheel) and ahava (wooden pails) in the Rigveda indicate the use of wells and water-lifting devices for irrigation.
-
Statement 3 is Correct: The long-standing use of oxen for ploughing and pulling carts supports the idea that draught animals could also be used to draw water from wells.
-
Statement 2 is Incorrect: Tools like axe (parashu/kulisha) and sickle (datra/sreni) relate to farming activities, not irrigation or water-lifting.
-
Therefore, only 1 and 3 support the given statements, making Option C the correct answer.
Short Notes: Agriculture in the Rigvedic Period
| Feature | Details |
|---|---|
| Main Occupation | Agriculture and Pastoralism |
| Irrigation Source | Wells and rivers |
| Water-Lifting Devices | Ashma Chakra (stone pulley), Ahava (wooden pail) |
| Draught Animals | Oxen/Bulls |
| Agricultural Tools | Plough, Axe (Parashu), Sickle (Datra) |
Important Facts
-
The Rigvedic people gradually expanded cultivation beyond river banks using well irrigation.
-
Oxen played a crucial role in agriculture, transport, and water-lifting activities.
-
Agriculture became more organized during the Later Vedic period with increasing use of irrigation techniques.
🧐 Not Sure What to Study Next?
Get a personalised study plan based on your goals, time and revision needs.
Consider the following statements :
I. Pali texts contain the first definite references to coins, e.g., kahapana, nikkha, kamsa, and kakanika.
II. The literary evidence from Pali texts is corroborated by archaeological evidence of punch-marked coins from many sites, most of them made of silver.
The above statements have been associated with which of the following ?
- Emergence of urban life
- Transition to money economy
Select the answer using the code given below :
Detailed Explanation:
The mention of coins such as kahapana, nikkha, kamsa, and kakanika in Pali texts, along with the discovery of punch-marked coins, shows the growth of a monetized economy in ancient India.
-
Emergence of Urban Life: Coins facilitated trade, markets, craft production, and the growth of towns during the Second Urbanization (6th century BCE).
-
Transition to Money Economy: The use of coins marked a shift from the barter system to a money-based economy, enabling standardized transactions.
-
Therefore, the statements are associated with both (1) Emergence of Urban Life and (2) Transition to Money Economy, making Option C the correct answer.
Why Both Statements Are Associated
| Development | Relation with Coinage |
|---|---|
| Emergence of Urban Life | Coins supported trade, markets, guilds, and the growth of cities. |
| Transition to Money Economy | Coins replaced barter and enabled easier exchange of goods and services. |
Punch-Marked Coins
| Feature | Details |
|---|---|
| Period | Around 6th Century BCE |
| Material | Mostly Silver |
| Type | Earliest coins of India |
| Shape | Irregular pieces with symbols punched on them |
| Associated With | Mahajanapadas and Second Urbanization |
Important Facts
-
Pali texts provide some of the earliest literary references to coins.
-
Punch-marked coins are considered the oldest coins of ancient India.
-
Their use reflects increasing trade, taxation, urbanization, and economic specialization.
Consider the following statements relating to the use of the place-value system in India :
- The earliest epigraphic use of the place-value system in India is found in the Mankani plates from Gujarat (AD 595 – 596).
- In the ninth century, place-values become general in inscriptions all over India.
- The place-values have been found in Sanskrit inscriptions in South-east Asia as early as the seventh century.
Which of the statements given above are correct ?
Detailed Explanation:
Statement 1 — Correct. The earliest inscription showing the place-value system in India is the Mankani plates from Gujarat (AD 595-596).
Statement 2 — Correct. Even though the idea of place-value/zero existed earlier (in texts like Aryabhata's works), it took time to spread into everyday inscriptions. It became common everywhere in India only by the 9th century (example: Gwalior's Chaturbhuj Temple inscription, 876 CE).
Statement 3 — Correct. India's place-value system spread to South-east Asia quickly. Evidence found in Sanskrit inscriptions in Cambodia, Sumatra, Java as early as the 7th century CE.
All three statements are simply different timeline facts about the same topic — no contradiction.
Memory Trick: "Gujarat first (595), India-wide by 9th century, South-east Asia got it even before that (7th century)" — shows how fast and far the idea travelled.
Place-Value System & Zero in India
| Event | Date/Period | Detail |
|---|---|---|
| Earliest epigraphic evidence in India | AD 595-596 | Mankani plates, Gujarat |
| Spread to South-east Asia | 7th century CE | Sanskrit inscriptions in Cambodia, Sumatra, Java |
| Became general in Indian inscriptions | 9th century CE | E.g., Gwalior's Chaturbhuj Temple inscription (876 CE) |
| Conceptual/mathematical origin | Earlier than epigraphic use | Found in texts like Aryabhata's works |
Why it matters:
- India is credited with the invention of zero and decimal place-value system
- This system later travelled to the Arab world and then to Europe (hence called "Hindu-Arabic numeral system")
In which one among the following texts does the term kshetra-patni ('mistress of the field') originate ?
Detailed Explanation:
The term Kshetra-patni literally means "Mistress of the Field" (Kshetra = field, Patni = wife/mistress).
-
Atharvaveda mentions Kshetra-patni as an agricultural deity associated with fertility, cultivation, and prosperity of fields.
-
Rigveda mentions Kshetrapati (Lord of the Field), but not Kshetra-patni.
-
Ashtadhyayi and Arthashastra were composed much later and are not the source of this term.
-
Therefore, Option B is the correct answer.
Why Other Options Are Wrong
| Option | Why Incorrect? |
|---|---|
| Rigveda | Mentions Kshetrapati (Lord of the Field), not Kshetra-patni. |
| Atharvaveda | Contains references to Kshetra-patni (Mistress of the Field). ✅ |
| Ashtadhyayi | A grammatical text by Panini, not related to Vedic agricultural deities. |
| Arthashastra | Deals with administration and economy; not the origin of the term. |
Which of the following pairs of ancient and modern names of rivers is/are correctly matched ?
- Vitasta : Chenab
- Asikni : Jhelum
- Parushni : Ravi
- Yavyavati : Beas
Select the answer using the code given below :
Detailed Explanation:
Many rivers mentioned in the Rigveda are known today by different names.
-
Pair 1 is Incorrect: Vitasta = Jhelum, not Chenab.
-
Pair 2 is Incorrect: Asikni = Chenab, not Jhelum.
-
Pair 3 is Correct: Parushni = Ravi.
-
Pair 4 is Incorrect: Beas = Vipasha, not Yavyavati.
-
Therefore, only Pair 3 is correctly matched, making Option C the correct answer.
Pair-wise Analysis
| Ancient Name | Modern Name | Status |
|---|---|---|
| Vitasta | Jhelum | ❌ Incorrectly matched in the question |
| Asikni | Chenab | ❌ Incorrectly matched in the question |
| Parushni | Ravi | ✅ Correct |
| Yavyavati | Beas | ❌ Incorrect (Beas = Vipasha) |
Rigvedic Rivers
| Ancient Name | Modern River |
|---|---|
| Sindhu | Indus |
| Vitasta | Jhelum |
| Asikni | Chenab |
| Parushni | Ravi |
| Vipasha | Beas |
| Shutudri | Sutlej |
| Saraswati | Ghaggar-Hakra (identified by many scholars) |
Important Fact
-
Parushni (Ravi) is famous as the site of the Battle of Ten Kings (Dasarajna) mentioned in the Rigveda, where King Sudas emerged victorious.
Among the four main forms of existence of life recognized in Jainism, which one of the following is not included ?
Detailed Explanation:
In Jainism, every soul moves through the cycle of birth and rebirth (Samsara) based on its karma. The religion recognizes four main forms of existence (Four Gatis):
-
Deva Gati – Gods/Heavenly beings
-
Manushya Gati – Humans
-
Tiryancha Gati – Animals, plants, and other non-human beings
-
Naraki Gati – Hell beings
-
Yaksha is not one of the Four Gatis.
-
Yakshas are considered attendant deities (Shasan Devatas) and are classified under Vyantar Devas, a sub-category of celestial beings.
-
Therefore, Option B is the correct answer.
Why Other Options Are Wrong
| Option | Why Not Correct? |
|---|---|
| Deva (gods) | One of the four Gatis. |
| Manushya (humans) | One of the four Gatis and the only path to Moksha. |
| Tiryancha (animals and plants) | One of the four Gatis. |
| Yaksha (demi-gods) | Not a primary Gati; classified under celestial attendants. ✅ |
Four Gatis in Jainism
| Gati | Meaning |
|---|---|
| Deva Gati | Heavenly beings / Gods |
| Manushya Gati | Humans |
| Tiryancha Gati | Animals, plants, insects, microorganisms |
| Naraki Gati | Hell beings |
Important Facts
-
Manushya Gati is considered the most important because Moksha (Liberation) can be attained only from human birth.
-
The soul continuously moves through these Gatis according to its karma.
-
Jainism emphasizes Ahimsa (non-violence) because all living beings possess a soul.
What does an empty seat represent in early Buddhist iconography ?
Detailed Explanation:
In the early phase of Buddhist art, the Buddha was not shown in human form. Instead, different symbols were used to represent important events of his life.
-
Empty Seat (Vajrasana/Bodhimanda) represents the Meditation of the Buddha and the place where he attained Enlightenment under the Bodhi Tree at Bodh Gaya.
-
Wheel (Dharmachakra) represents the First Sermon at Sarnath.
-
Stupa represents the Mahaparinibbana (final liberation).
-
Riderless Horse represents the Mahabhinishkramana (Great Renunciation).
-
Therefore, Option A is the correct answer.
Why Other Options Are Wrong
| Option | Actual Symbol |
|---|---|
| The Buddha's First Sermon | Dharmachakra (Wheel) |
| The Buddha's Mahaparinibbana | Stupa |
| The Buddha's Mahabhinishkramana | Riderless Horse (Kanthaka) |
| The Meditation of the Buddha | Empty Seat (Vajrasana) ✅ |
The irrigation device called 'Araghatta' was
Detailed Explanation:
Araghatta = an ancient water-lifting wheel device. It has a large wheel with earthen pots tied to its spokes. As the wheel turns (powered by animals or people), the pots dip into water, fill up, rise, and pour out the water for irrigation.
Why other options are wrong:
| Option | Describes | Why Not Araghatta |
|---|---|---|
| 1 | Leather bag + pulley | Different device (simple lifting mechanism, not a wheel) |
| 3 | Large pot + bullocks | Just describes a container, not the mechanical wheel system |
| 4 | Bucket pulled by hand | Manual, no wheel mechanism |
Ancient Irrigation Devices
| Device | Description |
|---|---|
| Araghatta | Large wheel with earthen pots on spokes; lifts water mechanically (early water-wheel) |
| Picottah/Shadoof | Lever-based device — bucket on one end, counterweight on other |
| Charas/Mot | Leather bag pulled up via pulley using bullocks |
Context:
- Mentioned in ancient and medieval Indian texts
- Sometimes called the "Persian wheel" in later medieval usage (though technically distinct evolution)
- Represents an early form of mechanical irrigation technology in India
- Found referenced in inscriptions related to agriculture and irrigation systems
Ashokan inscriptions suggest that the 'Pradesika', 'Rajuka' and 'Yukta' were important officers at the
Detailed Explanation:
These three officers worked together at the district (Pradesa) level during Ashoka's reign:
| Officer | Role |
|---|---|
| Pradesika | Head of district administration (like a district head) |
| Rajuka | Handled revenue collection and judicial matters |
| Yukta | Junior/subordinate official — helped with record-keeping and administration |
Mauryan Administration Officers
| Officer | Level | Function |
|---|---|---|
| Pradesika | District | Head of district administration |
| Rajuka | District | Revenue collection + judicial duties |
| Yukta | District | Subordinate; record-keeping, assistance |
| Amatya | Central/Provincial | High-ranking minister/officer |
| Mahamatta | Central | Special officers (e.g., Dhamma Mahamatta for moral welfare) |
| Pratiharas | Central | Palace guards/gatekeepers |
Mauryan Administrative Hierarchy (Top to Bottom):
- King (Centre)
- Provinces — headed by princes/governors (e.g., Taxila, Ujjain, Tosali, Suvarnagiri)
- District (Pradesa/Ahara) — Pradesika, Rajuka, Yukta
- Village — Gramani (village headman)
Fa-hien (Faxian), the Chinese pilgrim, travelled to India during the reign of
Detailed Explanation:
Fa-hien (Faxian), the Chinese Buddhist pilgrim, visited India during the reign of Chandragupta II (also called Chandragupta Vikramaditya), in the early 5th century CE. He came to collect Buddhist texts and study Buddhist practices in India.
His travel account gives valuable insight into:
- Gupta society
- Administration
- State of Buddhism in India at that time
Chinese Pilgrims to India (for Revision)
| Pilgrim | Visited During | Key Purpose/Work |
|---|---|---|
| Fa-hien (Faxian) | Chandragupta II (early 5th century CE) | Collected Buddhist texts; described Gupta society |
| Hsuan Tsang (Xuanzang) | Harshavardhana (7th century CE) | Visited Nalanda; wrote "Si-Yu-Ki" |
| I-tsing (Yijing) | Late 7th century CE | Visited Nalanda; recorded Buddhist practices |
About Chandragupta II:
- Son of Samudragupta
- Also known as Vikramaditya
- His reign = often called the "Golden Age" of Gupta dynasty
- Court had Navaratnas (nine gems) including Kalidasa
Who among the following led a successful military campaign against the kingdom of Srivijaya?
Detailed Explanation:
The correct answer is C. Rajendra I (Chola).
Rajendra Chola I, son of Rajaraja Chola I, led a famous naval expedition against the Srivijaya kingdom around 1025 CE. Srivijaya was a powerful maritime empire controlling the Malay Peninsula, Sumatra, Java, and nearby islands. Rajendra I’s campaign asserted Chola naval dominance in the region and secured control over important sea trade routes.
The other rulers listed did not conduct campaigns against Srivijaya:
- Amoghavarsha (Rashtrakuta) focused mainly on the Deccan region.
- Prataparudra (Kakatiya) ruled much later and was centered in the Deccan.
- Vishnuvardhana (Hoysala) focused on South Indian affairs.
With reference to ancient India (600–322 BC), consider the following pairs:
Territorial region – River flowing in the region
I. Asmaka : Godavari
II. Kamboja : Vipas
III. Avanti : Mahanadi
IV. Kosala : Sarayu
How many of the pairs given above are correctly matched?
Detailed Explanation:
Pair I — Correct. Asmaka (also called Assaka) — southernmost Mahajanapada, in the Deccan region, on the banks of the Godavari river.
Pair II — Incorrect. Kamboja was in the extreme north-west (modern Afghanistan/Kashmir area). The Vipas (Beas) river flows through Punjab — a different region, further east.
Pair III — Incorrect. Avanti was in western Madhya Pradesh (Malwa region). Its main rivers were Kshipra and Vetravati, NOT Mahanadi (which flows through Odisha/Chhattisgarh).
Pair IV — Correct. Kosala — Mahajanapada in eastern Uttar Pradesh. Its capital Ayodhya sits on the banks of the Sarayu river.
So only 2 pairs (I and IV) are correct.
Mahajanapadas and Their Rivers
| Mahajanapada | Region | Main River(s) |
|---|---|---|
| Asmaka | Deccan (south) | Godavari |
| Kamboja | NW Frontier (Afghanistan/Kashmir) | Not Vipas — different region entirely |
| Avanti | Western MP (Malwa) | Kshipra, Vetravati |
| Kosala | Eastern UP | Sarayu (capital: Ayodhya) |
| Magadha | Bihar | Ganga, Son |
| Vatsa | Allahabad region | Yamuna (capital: Kaushambi) |
| Kashi | Varanasi region | Ganga |
| Vajji | North Bihar | Gandak |
The famous female figurine known as 'Dancing Girl', found at Mohenjo-daro, is made of
Detailed Explanation:
Correct Answer: ✅ Option 3 (Bronze)
The famous 'Dancing Girl' is one of the most iconic artifacts of the Indus Valley Civilization. It was discovered at Mohenjo-daro and showcases the advanced metallurgical skills of the Harappans.
✅ Statement I is Correct: The Dancing Girl is made of bronze.
✅ Statement II is Correct: It was created using the Lost-Wax Casting Method (Cire Perdue), a sophisticated metal-casting technique.
❌ Carnelian, Clay, and Gold are Incorrect: The figurine is neither made of stone, clay, nor gold; it is a bronze sculpture.
Short Notes: Dancing Girl of Mohenjo-daro
-
Discovered at Mohenjo-daro in present-day Pakistan.
-
Belongs to the Indus Valley Civilization (c. 2500 BCE).
-
Made of bronze using the Lost-Wax Casting Method.
-
Height is approximately 10.5 cm.
-
Depicts a young girl in a confident dancing posture.
-
Considered a masterpiece of Harappan art and metallurgy.
-
Indicates advanced knowledge of metalworking during the Harappan period.